What you'll learn
Key ideas from Be Where Your Feet Are
These ideas compress the book's argument without treating the author's view as settled fact. Use them as an orientation before reading the full work or listening in Wiseley.
Presence means giving full attention to the people and commitments at hand, without treating work and family as competing claims.
Changing the race starts with choosing to change your situation, then facing pain and seeking support, even when grief or uncertainty remains.
WMI directs limited time, energy, and attention toward the commitment that matters most in a particular part of life.
Failure becomes instructive when people separate lessons from shame and turn those lessons into specific next steps.
The buffalo represents people who join others in meeting shared needs, while tourists watch, lions prey on the weak, and crocodiles exploit vulnerability.
API is a provisional presumption that most people mean well, leaving room to revise an interpretation when evidence or context changes.
Trusting the process means patient, revisable decisions and learning, not making failure a goal.
Love and appreciation become more tangible when people make time to express them directly.
Inside Be Where Your Feet Are
Read the first chapter in full here. The other 7 continue in the Wiseley app.
Chapter 1 of 8 · 10 min · Audio & text
Return Attention to the Present
Be Where Your Feet Are, by Scott O'Neil.
Scott O’Neil’s phrase “be where your feet are” means giving your attention to the people and work in front of you, rather than mentally rushing toward whatever comes next. That is harder in a culture of constant connection, hurried communication, curated images, and attention-seeking media. Phones make it easy to divide attention even during ordinary moments. O’Neil admits that he is not always present himself; his wife, Lisa, sometimes has to remind him to put his phone down.
Presence, in his view, does not mean slowing down or settling for a compromise between work and family. He enjoys a fast pace. The distinction is between moving quickly and rushing through an experience without attending to it. He wants to bring focus and commitment to work when he is there, and to family when he is home. The COVID-19 lockdown gave his family time for shared meals, games, cooking, walks, and other activities they had not made room for before. But he does not present the pause as idyllic: the pandemic brought deaths, pain, and struggle, and family disagreements continued. The point is that even amid disruption, people may find room to reflect and connect.
A conversation with his daughter Kira helped O’Neil see that he should not wait for a hypothetical final conversation to say what mattered. On a walk, he told her to put family first, remember that painful periods pass, and come to him whenever she needed him. He says the conversation strengthened their relationship. For him, presence begins with choosing to make time for what matters rather than assuming life will eventually create a convenient opening.
Perspective can help bring attention back to the present. O’Neil describes his colleague Dave Sholler’s memory of seeing a mother and children arrive at a rescue mission carrying their belongings in a blue duffel bag. Dave had resented the instability of his own childhood, but seeing another family in a more precarious position changed how he understood his circumstances. The bag became a lasting reminder to appreciate what he had and to keep some problems in perspective. Dave and his family supported the mission and used the story to teach their children gratitude. It does not erase what Dave experienced; it shows how another person’s situation altered the meaning he gave his own.
Honest feedback can also expose where attention has drifted. Don Jabro was having a rare breakfast alone with his son, Graham, but kept watching a sports video on his phone. A stranger left a note reminding him to pay attention to this once-only opportunity. Don was initially angry, then recognized the truth in it. Afterward, he turned off or left his phone behind during private time with his children. O’Neil, too, received blunt feedback from Lisa after he came home upset following another Knicks loss and wanted understanding and sympathy. Lisa reminded him that he worked about 150 nights a year, and that their daughters needed their dad and she needed her partner. She said that if one out of every three nights he was home became a self-pity party, it would not work. Her reality check helped him reconsider how he responded to the loss and how he used the time he was home.
Small transitions can help carry that correction into daily life. O’Neil began using the moment he opened his car door at home as a cue to leave work stress behind and turn toward his family. The cue did not solve every distraction; it marked a deliberate change in attention. He also describes his public firing from Madison Square Garden Sports as a moment when his mentor, Peter Guber, urged him not to rush into proving himself or finding another job. Guber advised him to decompress, put away his phone, and reconnect with himself and Lisa. O’Neil later took ten days in Cabo with Lisa, leaving his phone in the room while they read and walked together. He says the first few days were difficult, but the space helped him reconnect. The trip illustrates a boundary, not a formula for what to do after a job loss.
Direct, phone-free connection matters at work as well as at home. At O’Neil’s organization, meeting participants place phones on a table out of arm’s reach. He argues that being present makes room for eye contact and conversation about who people are, not only what their work roles require. A text can wait; listening to the person in front of you is part of respecting their time and effort.
O’Neil also practices stillness through meditation, though it did not come easily to him. After an executive coach challenged him to consider who he wanted to become, he began trying to quiet the mental noise that kept pulling him in different directions. A friend’s ability to meditate in a jolting taxi helped him see that stillness did not require perfect conditions. O’Neil started by focusing on his breathing before sleep and after waking. Racing thoughts kept coming, so he practiced noticing them and returning to his breath. At first, he managed only a minute or two. With practice, he became more comfortable with it and found greater clarity. He presents meditation as gradual effort, not an effortless escape from distraction. He also recommends planning quiet time and following through, since stillness is unlikely to appear by itself amid competing demands.
Written commitments offer another way to keep attention aligned with what matters. O’Neil’s family had rules written on a kitchen blackboard: root for one another, show respect and grace, and do not be outworked. He notes that simply posting the rules may not make them as meaningful as reading them together. His friend Shawn Nelson shared family values that his family recited each evening, along with a morning mantra about faith, family, responsibility, self-control, service, and love. O’Neil does not suggest copying Shawn’s words. He sees the value in naming commitments and returning to them regularly.
O’Neil’s brother Michael provides a further example through his Leadership Constitution. After receiving poor care during treatment for lymphoma, Michael made a commitment to improve health care and followed through. His written statement names qualities and behaviors he stands for, including integrity, family commitment, resilience, gratitude, truthfulness, coaching, and inclusion. O’Neil’s coach suggested that he and his leadership team write their own commitments using two prompts: “I declare that I am” and “You can count on me to.”
A Leadership Constitution is not a list of roles or traits someone hopes to acquire someday. It states qualities a person commits to embodying now, including when behavior has not lived up to them. The work is to identify those qualities honestly, then notice the gap between the declaration and one’s actions. O’Neil suggests that areas of suffering can help reveal where a person’s conduct conflicts with core attributes. A draft should be positive and direct, not a softened inventory of weaknesses or a claim that one already behaves perfectly. He recommends taking time with it, reading it aloud, and asking trusted people who know and care about you to challenge it. Their feedback can help refine the statement, and witnesses can hold the writer accountable to it.
These practices share a purpose: to return attention to the people and commitments at hand. Perspective, honest feedback, transition cues, phone-free connection, meditation, and written commitments can all help, but none makes presence automatic. O’Neil describes it as simple in principle and difficult in practice. He is still working on it. Being where your feet are is a repeated choice to notice when attention has wandered and bring it back to the life already in front of you.
Chapter 2 of 8 · 8 min · Audio & textIn the app
Change the Race Through Hardship
Hardship can change the course a person expected to follow. O’Neil calls changing the race a way to respond when that happens: choose how to meet the situation, move toward the pain instead of denying it, and seek grounding with people who care.
Chapter 3 of 8 · 8 min · Audio & textIn the app
Give Time to What Matters
O’Neil calls the question “what’s most important,” or WMI. Time, energy, and attention are limited.
Chapter 4 of 8 · 11 min · Audio & textIn the app
Make Failure Teachable
Failure can become a teacher, but it does not teach automatically. A setback can instead deepen shame, strengthen blame, or prompt a person to spend energy proving they are capable.
Chapter 5 of 8 · 7 min · Audio & textIn the app
Contribute Like a Teammate
O’Neil uses the purple water buffalo to describe the kind of teammate a group needs. He showed staff a video of a young buffalo being attacked by lions.
Chapter 6 of 8 · 11 min · Audio & textIn the app
Start With Positive Intent
Assuming positive intent, or API, begins with a modest presumption: most people are good, generally mean well, and want what is right. O’Neil presents this as a deliberate starting point, not proof that every action is harmless.
Chapter 7 of 8 · 9 min · Audio & textIn the app
Build Progress Through Process
Earlier lessons consider how to meet failure. Here, the focus widens to what happens when progress takes longer than expected.
Chapter 8 of 8 · 7 min · Audio & textIn the app
Make Meaning in Relationship
The book closes by bringing meaning down to the level of how people treat one another and take responsibility for what they can choose. Love and appreciation can feel obvious to the person holding them, but remain unspoken to everyone else.
Chapter 1 of 8 · 10 min · Audio & text: Return Attention to the Present
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